Shaykh‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him) said:
Anybody who is accountable and dies when he is not praying,is a disbeliever; he should not be washed,the funeral prayer should not be offered for him and he should not be buried in the Muslim graveyard; his relatives do not inherit from him,rather his wealth belongs to the bayt al-maal of the Muslims according to the more correct scholarly view,because the Prophet (blessings and peace of Allah be upon him) said in this saheeh hadeeth:
“Between a man and shirk and kufr there stands his giving up prayer.”. Narrated by Imam Muslim in his Saheeh; and because the Prophet (blessings and peace of Allah be upon him) said:
“The covenant that stands between us and them is prayer; whoever does not pray has disbelieved.” narrated by Imam Ahmad and the authors of al-Sunan with a saheeh isnaad,from Buraydah (may Allaah be pleased with him).
Fataawa al-Shaykh Ibn Baaz (10/250).

(Značanjeto na prevodot):
Shaykh‘Abd al-‘Azeez ibn Baaz (neka mu se Allah smiliva) rekol:
”Sekoj eden koj e odgovoren a umira ne klanjajќi,e nevernik; takviot ne treba da se kapi (gusuli),ne treba da mu se klanja dženaze namaz i ne se zakopuva vo islamski grobišta; negovata rodnina ne treba da nasleduva ništo od nego,potočno rečeno,negovoto
nasledstvo mu pripagja na islamskata blagajna na muslimanite vo skladnost so mislenjeto na islamskite naučnici,zatoa što Allahoviot
Pratenik s.a.v.s.,rekol:”Pomegju covekot i shirkot (idolopoklonstvo,pripishuvanje na Allah s.v.t.,drugar ili ortak vo vladeenjeto) i kufrot (neverstvoto) e ostavanjeto na namazot".
Se zabeležuva od Imam Muslim vo negoviot Sahih;
I zatoa što Allahoviot Pratenik s.a.v.s.,rekol:
"Dogovorot što e megju nas i niv e namazot,pa koj ne klanja toj ne poveruval" zabeležano od Imam Ahmed i avtorstvoto na al-Sunan so sahih sened od Burejde (neka e Allah zadovolen so nego) Fatva al-Shaykh Ibn Baaz (10/250).
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Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him) said:
Not praying is kufr which puts one beyond the pale of Islam.If he has a wife,then his marriage to her is annulled,meat slaughtered by
him is not permissible,his fasting and charity will not be accepted,and it is not permissible for him to go to Makkah and enter the Haram; if he dies it is not permissible for him to be washed or shrouded,or the funeral prayer to be offered for him,or for him to be buried with the Muslims.Rather he should be taken out
into the desert,and a ditch dug for him,and he should be buried into it.If a person’s relative dies and he knows that he did not pray, it is not permissible for him to deceive the people by bringing him to them for them to offer the funeral prayer for him,because offering the funeral prayer for a kaafir is haraam, as Allaah says (interpretation of the meaning):
“And never (O Muhammad) pray (funeral prayer) for any of them (hypocrites) who dies,nor stand at his grave.Certainly they disbelieved in Allaah and His Messenger,and died while they were Faasiqoon (rebellious,-disobedient to Allaah and His Messenger)”
[al-Tawbah 9:84]
“It is not (proper) for the Prophet and those who believe to ask Allaah’s forgiveness for the Mushrikoon,even though they be of kin,
after it has become clear to them that they are the dwellers of the Fire (because they died in a state of disbelief)”
[al-Tawbah 9:113]
Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen (12/question no.26)

(Značanjeto na prevodot):
Shaykh Muhammad ibn Saalih al-‘Uthaymeen (neka e Allah zadovolen so
nego) rekol:
”Ne klanjanje e kufr(neveruvanje)koj što go klava nekogo vo blediloto na Islamot.Ako toj ima žena,togaš negoviot brak e anuliran,mesoto zaklano od nego ne e dozvoleno,negoviot post i sadaka nema da mu se prima,i ne e dozvoleno za nego da odi vo Mekka
i da vleguva vo Haram; ako toj umira ne e dozvoleno za nego da se mie (gusuli) ili da se zavitka (vo ќefini),ili dženaze namaz da mu se klanja,ili da se zakopa vo muslimanski grobišta.Takviot treba da
se odnesuva vo pustina,da se iskopa dupka i da se zakopa vo nego. Ako nekomu vo srodstvo umira a toj znae deka toj ne klanjal,ne mu e dozvoleno da gi ubeduva lugjeto doveduvajќi go nego da mu klanjaat dženaze namaz,zatoa što ponuduvanje dženaze namaz za kafir (nevernik) e haram,kako što Allah s.v.t.,veli:(značanjeto:
”I nikogaš o Muhammed ne klanjaj(dženaze namaz)za bilo kogo od niv (licemernite) koj umira,nitu pak da stoiš na negoviot grob.
Navistina tie ne veruvaa vo Allah i Negoviot Pratenik,i umrea dodeka bea fasikun (buntovnici,nepokorni na Allah i Negoviot Pratenik.” (Sura El-Tevbe 9:84)
Ne e propisno za Pratenikot i onie koi veruvaat da baraat proška od
Allah za Mušricite (idolopoklonicite),pa makar tie bile i nivnite najbliski,odkako im e jasno deka tie ќe bidat žiteli na Ognot (bidejќi tie umrea vo sostojba na neveruvanje).
(Sura El-Tevbe 9:113)
Fatva al-Shaykh Ibn ‘Uthaymeen (12/prašanje br.26)

Burying one who neglected prayer with the Muslims.
In our country the Muslims are buried in a graveyard of their own, but anyone who bears the label of “Muslim” may be buried there, and
most of them were people who did not pray or observe the limits set
down by the religion.What should be done when visiting these graves
in which there is no distinction between true Muslims and those who
were not Muslim? What about me,if I die and am buried with people who did not pray?
Can I leave instructions that I am to be buried with people who did
pray,or what should I do? Please advise me,may Allaah reward you with good.
Praise be to Allaah.
Muslims have to have graveyards of their own,in which no one else should be buried.The person who does not pray and who dies when he is a person who has neglected prayer should not be buried in the Muslim graveyard,because the one who does not pray and denies that it is an obligation is a kaafir according to scholarly consensus. If he does not pray out of laziness,then he is a kaafir according to the more correct scholarly view.It is prescribed in Islam for a Muslim to leave instructions that he should be buried in the Muslim
graveyard if there is also a non-Muslim graveyard in the vicinity, lest he be buried with the non-Muslims.
And Allaah is the Source of strength.May Allaah bless our Prophet Muhammad and his family and companions, and grant them peace. Fataawa al-Lajnah al-Daa’imah,9/9

(Značanjeto na prevodot):
Zakopot na onoj koj go zapostavil namazot so Muslimanite.
Vo našata zemja Muslimanite se zakopuvaat vo svoite sopstveni grobišta,no sekoj eden koj nosi obeležje na ”Musliman”može da se zakopa tamu,i poveќeto od niv se lugje koi ne klanjale ili ne se pridržavale na ograničenjata postaveni od strana na religijata.
Što treba da se pravi koga se posetuvaat ovie grobišta vo koi nema razlika pomegju vistinskite Muslimani i onie koi ne bile Muslimani?
Dali možam da ostavam upatsvo taka da bidam zakopan so lugje koi klanjale,ili što treba jas da napravam?
Ve molam posovetuvajte me,Allah neka ve nagradi so dobro.

Pofalbata mu pripagja na Allah.
Muslimanite treba da imaat sopstveni grobišta,vo koi nikoj drugi ne
treba da se zakopa.Lice koe ne klanja i koj umira koga toj e čovek koj go zanemaruval namazot ne treba da se zakopa vo Muslimanskite grobišta,zatoa što onoj koj ne klanja i negira deka toa e obvrska e
kafir (nevernik) vo sklad na konseznusot na naučnicite.
Ako toj ne klanja zaradi mrzlivost,,togaš toj e kafir potočno spored konseznusot na naučnicite.Toa e propišano vo Islam za Muslimanite da ostavat upatstva za toj da bide zakopan vo Muslimanskite grobišta isto taka i ako vo blizinata ima ne Muslimanski grobišta da ne bide zakopan so ne Muslimani.
I Allah e Izvor na Sila.Allah neka go blagoslovi našiot Pratenik Muhammed negovoto semejstvo drugari i neka im podari mir.
Fatva al-Lajnah al-Daa’imah,9/9

Prašanje:
Kakov e Allahoviot propis vo pogledot na prisustvuvanje na dženazeto na nevernikot?
Odgovor: Ako ima megju nevernicite koj da go prevzema zakopuvanjeto na nevernikot,togaš toa ne treba da go napravat muslimanite,pa nitu ќe prisustvovaat vo pomaganjeto na zakopot na nevernikot;zatoa što toa ne e praksata na Allahoviot Pratenik s.a.v.s.,megjutoa,Vozvišeniot Allah s.v.t.,mu zabranil na Pratenikot s.a.v.s.,da prisustvuva vo dženazeto na Abdullah ibn Ubejj ibn Selul,potvrduvajќi deka toa e zaradi negovoto neverstvo,so zborovite:”I na nieden od niv,koga ќe umre,nemoj da se moliš,nitu na negoviot pogreb da prisustvuvaš,zatoa što tie vo Allah ni vo Negoviot Pratenik ne veruvaa I kako nevernici tie umiraat.” (Pokajanje 9:84.)
Ako se slučuva da nema nikoj od nevernicite koj da gi zakopa telata
na mrtvite nevernic,togaš toa ќe go napravat muslimanite kako što toa go napravi Allahoviot Pratenik s.a.v.s.,so mušricite vo bitkata na Bedr i kako što mu naredi na Ali r.a.,da go zakopa negoviot striko Ebu Talib so zborovite: ”Odi zakopaj go.”

(Fetvi na Stalnata komisija:fetva broj 2612,9 tom,str.10)